ARTICLE

EXHUMING THE REALITY CONNECTING PHYSICS AND METAPHYSICS

34 Pages : 471-480

http://dx.doi.org/10.31703/grr.2017(II-I).34      10.31703/grr.2017(II-I).34      Published : Dec 2017

Exhuming the Reality: Connecting Physics and Metaphysics

    The purpose of this paper is the discovery of reality. It develops a relationship between physical and nonphysical, which is a bold ambition and requires a lot of logical reasoning.Humans involved in scientific explorations are in search of spiritual enlightenment or vice versa? This document is a stream of thoughts, and its goal is not to convince anyone rather,in the words of Shakespeare, "confound” and  "confuse” and of course, motivate us to seek the truth. Economists assume and try to analyze with logic. There are some assumptions on Science (physical) and Spirituality (metaphysical) that are widely held and accepted.(1) Spirituality and science are as oil and water and thus do not mix. (2) Spirituality is obviously superior to Sciences. (3) Science has a value in monetary terms, but Spirituality has no price. (4) The Science is cold, inhuman, the heart of stone, but Spirituality is deeply human and warm. These assumptions revolve around the notion of God because people think that Spirituality is God/Nature and Science is not natural and is apart from God.Science is an object used against God, and we try to build on our own what God has planned for us or refused to us purposely. With Science, we are asserting our independence and God

    God, Prophets, Physics, Metaphysics, Science, Technology, Spirituality
    (1) Tahir Ul-Mulk Kahlon
    Assistant Professor, Government & Public Policy Department, National Defence University Islamabad, Pakistan
  • Babbage, C. (n.d). A Cambridge Alumni Database. University of Cambridge.
  • Berkhof, L. (1996). History of Christian Doctrines. NewYork: Banner of Truth; Revised edition.
  • Bernal, D. J. (2009). The relation of microscopic structure to molecular structure. Quarterly Reviews of Biophysics 1(1), 81-87
  • Bernal, J. D. (1952). Phase Determination in the X-Ray Diffraction Patterns of Complex Crystals and its Application to Protein Structure. Nature 169(4311), 1007-1008.
  • Campbell, H. (2005). Considering spiritual dimensions within computer-mediated communication studies. New media & society 7(1), 110-134.
  • Campbell, J. (1991). Transformations of myth through time. New York: Harper& Row.
  • Castells, M. (2004). The Power of Identity, The Information Age. Economy, Society and Culture II, 22-31
  • Däniken, E. V. (1969). Chariots of the Gods? London: Souvenir Press Ltd
  • Davis, E. (2004). Techgnosis: Myth, magic and mysticism in the age of information (second ed.). New York: New York: Harmony Books
  • Eddy, M. B. G. (n.d.). Miscellaneous Writings 1883-1896, pp. x-xi.
  • Erickson, T. (2001). Theology and technology. In Brigham Young University speeches, 2001-2002 (pp. 1-8). Provo: Brigham Young University.
  • Flexner, S. & epmpre, eds. (1993). Hauck. Random House Unabridged Dictionary (seconded).New York: Random House
  • Gotz, I. L. (2001).Spirituality and the body. Religious Education, 96(1), 2-10.
  • Heidegger, M. (2008). The Question Concerning Technology, from: Basic Writings. NewYork: Harper Perennial Modern Classics
  • Herzfeld, N. L. (n.d.). In our image: Artificial intelligence and the human spirit. Minneapolis: Fortress, v.
  • Hopper, D. (1991). Technology, theology and the idea of progress. Louisville: Westminister: John Knox Press.
  • Kohlenbach, M. & Geuss, R. (2005). Early Frankfurt School and religion. New York:Palgrave.
  • Mendieta, E. (2004). The Frankfurt School on Religion: Key writings by the major figures. New York: Routledge.
  • Miller, W. R. (1998). Researching the spiritual dimensions of alcohol and other drug problems. Addiction 93, 979-990. doi:10.1046/j.1360-0443.1998.9379793.
  • Noble, D. F. (1997). The religion of technology: The divinity of man and the spirit of invention. NewYork: Alfred A. Knopf
  • Paul, R. (2005). Eriugena's Commentary on the Dionysian Celestial Hierarchy. Toronto: Pontifical Institute of Mediaeval Studies
  • Rebecca, E. Grinter, Susan P. Wyche , Gillian R. Hayes , Lonnie D. Harvel, (2011). Technology in Protestant Ministry. Computer Supported Cooperative Work, 20(6), 449-472.
  • Reed, P. (1991). Spirituality and Mental Health in Older Adults: Extant Knowledge for Nursing. Fam Community Health 14, 2-15.
  • Robertson, J.A. (1998). Human cloning and the challenge of regulation. The New England Journal of Medicine 339(2), 19-22.
  • Ross, L. (2011). The Spiritual Dimension: lis Importance to Patients' Health, Well-being and Quality of Life and Its Implications for Nursing Practice. International Journal of Nursing Studies, 32, (5), 457.
  • Siebert, R. (1985). The critical theory of religion: The Frankfurt School from universal pragmatic to political theology. New York: Mouton.
  • Stahl, W. A. (1999). God and the Chip: Religion and the culture of technology. Waterloo: Wilfrid Laurier University Press.
  • Susan P. Wyche, Paul M. Aoki, Rebecca E. Grinter, (2008). Re-placing faith: reconsidering the secular-religious use divide in the United States and Kenya. Florence
  • Wertheim, M. (1999). The pearly gates of cyberspace. New York: W. W. Norton.

Cite this article

    CHICAGO : Kahlon, Tahir Ul-Mulk. 2017. "Exhuming the Reality: Connecting Physics and Metaphysics." Global Regional Review, II (I): 471-480 doi: 10.31703/grr.2017(II-I).34
    HARVARD : KAHLON, T. U. 2017. Exhuming the Reality: Connecting Physics and Metaphysics. Global Regional Review, II, 471-480.
    MHRA : Kahlon, Tahir Ul-Mulk. 2017. "Exhuming the Reality: Connecting Physics and Metaphysics." Global Regional Review, II: 471-480
    MLA : Kahlon, Tahir Ul-Mulk. "Exhuming the Reality: Connecting Physics and Metaphysics." Global Regional Review, II.I (2017): 471-480 Print.
    OXFORD : Kahlon, Tahir Ul-Mulk (2017), "Exhuming the Reality: Connecting Physics and Metaphysics", Global Regional Review, II (I), 471-480