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- Saharso, S. (2007). Headscarves: a comparison of public thought and public policy in Germany and the Netherlands. Critical Review of International Social and Political Philosophy, 10(4), 513-530.
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- Vertovec, S. (1996). Multiculturalism, culturalism, and public incorporation. Ethnic and racial studies, 19(1), 49-69
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- Anwar, E. (2006). Gender and self in Islam. Routledge.
- Asad, T. (2008). Europe Against lslam: lslam in Europe. The Blackwell Companion to aContemporary Islamic Thought, 302.
- Baubérot, J. (2013). The evolution of French secularism. In Making Sense of the Secular ,52-63. Routledge.
- Bullock, K. (2002). Rethinking Muslim women and the veil: Challenging historical & modern stereotypes. IIIT.
- Carol, S., & Koopmans, R. (2013). Dynamics of contestation over Islamic religious rights in Western Europe. Ethnicities, 13(2), 165-190. https://doi.org/10.1177/1468796812470893
- Ćeman, S., & JaÅ¡ić, M. (2020). The Ban on Wearing Islamic Headscarf in European Law. DruÅ¡tvene i humanistiÄÂke studije, 1(10), 213-228. http://www.dhs.ff.untz.ba/index.php/home/ article/view/317/249
- Delaney, C. (1994). Untangling the meanings of hair in Turkish society. Anthropological Quarterly, 159-172.
- El Guindi, F. (1999). Veil: Modesty, privacy, and resistance. iUniverse.
- Etienne, B. (1989). La France et l'islam. Hachette.
- Freedman, J. (2004). Secularism as a barrier to integration? The French dilemma. International Migration, 42(3), 5-27, doi:10.1111/j.0020- 7985.2004.00287.x
- Freedman, J. (2007). Women, Islam and rights in Europe: beyond a universalist/culturalist dichotomy. Review of International Studies, 33(1), 29-44. https://doi.org/10.1017/s026021050700728 0
- GöLe, N. (2002). Islam in Public: New Visibilities and New Imaginaries. Public Culture, 14(1), 173- 190. https://doi.org/10.1215/08992363-14- 1-173
- Helbling, M. (2014). Opposing Muslims and the Muslim Headscarf in Western Europe. European Sociological Review, 30(2), 242-257. https://doi.org/10.1093/esr/jct038
- Joppke, C. (2007). State neutrality and Islamic headscarf laws in France and Germany. Theory and Society, 36(4), 313-342.
- Kahn, R. A. (2006). The headscarf as threat? A comparison of German and American legal discourses. bepress Legal Series,1-24. https://law.bepress.com/cgi/viewcontent.cgi ?referer=
- Kastoryano, R. (2004). Religion and incorporation: Islam in France and Germany. International Migration Review, 38(3), 1234-1255. https://www.jstor.org/stable/27645431
- Lewis, B. (2003). What went wrong? the clash between Islam and modernity in the Middle East. Harper Collins.
- McGoldrick, D. (2006). Human rights and religion-the Islamic headscarf debate in Europe. Hart Publishing.
- Parekh, B. (2008). European liberalism and'the Muslim question' (Vol. 9). Amsterdam University Press.
- Pin, A. (2017). Is There a Place for Islam in the West: Adjudicating the Muslim Headscarf in Europe and the United States? Notre Dame L. Rev. Online, 93, 35-43. https://scholarship.law.nd.edu/cgi/viewconte nt.cgi?article=1041
- Saharso, S. (2007). Headscarves: a comparison of public thought and public policy in Germany and the Netherlands. Critical Review of International Social and Political Philosophy, 10(4), 513-530.
- Sauer, B. (2005, May). Conflicts over values: The issue of Muslim headscarves in Europe. In Conference 'Culture meets Culture', Vienna ,5, 339-52.
- Schiffauer, W. (2006).
- Scott, J. W. (2007). The politics of the veil Princeton University Press. Princeton and Oxford.
- Venel, N. (1999). French Muslim women. Veiled practitioners at the university, Paris: L'Harmattan.
- Vertovec, S. (1996). Multiculturalism, culturalism, and public incorporation. Ethnic and racial studies, 19(1), 49-69
- Wiles, E. (2007). Headscarves, human rights, and harmonious multicultural society: Implications of the French ban for interpretations of equality. Law & Society Review, 41(3), 699-736.
Cite this article
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APA : Tahir, T. B., Nawaz, R., & Akbar, M. (2021). The Islamic Headscarf: A threat to Secularity, Modernity, and Integration. Global Regional Review, VI(II), 269 - 275. https://doi.org/10.31703/grr.2021(VI-II).30
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CHICAGO : Tahir, Tayyaba Batool, Rafida Nawaz, and Muqarrab Akbar. 2021. "The Islamic Headscarf: A threat to Secularity, Modernity, and Integration." Global Regional Review, VI (II): 269 - 275 doi: 10.31703/grr.2021(VI-II).30
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HARVARD : TAHIR, T. B., NAWAZ, R. & AKBAR, M. 2021. The Islamic Headscarf: A threat to Secularity, Modernity, and Integration. Global Regional Review, VI, 269 - 275.
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MHRA : Tahir, Tayyaba Batool, Rafida Nawaz, and Muqarrab Akbar. 2021. "The Islamic Headscarf: A threat to Secularity, Modernity, and Integration." Global Regional Review, VI: 269 - 275
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MLA : Tahir, Tayyaba Batool, Rafida Nawaz, and Muqarrab Akbar. "The Islamic Headscarf: A threat to Secularity, Modernity, and Integration." Global Regional Review, VI.II (2021): 269 - 275 Print.
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OXFORD : Tahir, Tayyaba Batool, Nawaz, Rafida, and Akbar, Muqarrab (2021), "The Islamic Headscarf: A threat to Secularity, Modernity, and Integration", Global Regional Review, VI (II), 269 - 275
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TURABIAN : Tahir, Tayyaba Batool, Rafida Nawaz, and Muqarrab Akbar. "The Islamic Headscarf: A threat to Secularity, Modernity, and Integration." Global Regional Review VI, no. II (2021): 269 - 275. https://doi.org/10.31703/grr.2021(VI-II).30