References
- Appadurai, A. (2006). Fear of small numbers: An essay on the geography of anger. Dukem University Press
- Aziz, A. (2018). Exit west. Pakistaniaat: A journal of Pakistan studies, 6.
- Bağlama, S. H. (2019). Mohsin Hamid's exit west: Co-Opting refugees into global capitalism, New middle eastern studies, 9(2), pp. 149-158.
- Berggren, A. (2016). Surveillance in nineteen eighty-four: The dismantling of privacy in Oceania.
- Bielskis, A. (2009). Power, history and genealogy: Friedrich Nietzsche and Michel Foucault. Problemos 75.
- Chambers, C. (2011). A comparative approach to Pakistani fiction in English. Journal ofpostcolonialwriting, 47(2), 122-134.
- Chambers, C. (2019). Making sense of contemporary British Muslim novels. Springer.
- Chambers, C. (2019). Making Sense of Contemporary British Muslim Novels. Basingstoke: Palgrave Macmillan.
- Cilano, C. N. (2013). Contemporary Pakistani fiction in English: Idea, nation, state. Routledge.
- Dreyfus, H., & Rabinow, P. (1983). Michel Foucault: Beyond structuralism and hermeneutics. With an afterword by Michel Foucault. Brighton, Sussex: The Harvester Press.
- During, S. (2005). Foucault and literature: Towards a genealogy of writing. Routledge.
- Felluga, D. F. (2015). Critical theory: The key concepts. Routledge.
- Foucault, M. (1977). Discipline and punish: The birth of the prison. New York: Vintage
- Foucault, M. (1978). The history of sexuality, Vol. 1: An introduction. New York: Vintage
- Foucault, M. (1988). Technologies of the self: A seminar with Michel Foucault. Amherst: University of Massachusetts Press
- Foucault, M. (2003). The essential Foucault: Selections from essential works of Foucault, 1954-1984.New York: The New Press.
- Gheorghiu, O. C. (2018). As if by magical realism: A refugee crisis in fiction. Cultural intertexts, 8(8), pp. 80-93.
- Gorman, D. (2014). Deconstructing frames: Difference in global Anglophone fiction after 9/11. (Doctoral dissertation, Royal Holloway, University of London).
- Gutting, G. (Ed.). (2005). The Cambridge companion to Foucault. Cambridge University Press.
- Hamid, M. (2017). Exit west. India: Penguin Random House.
- Hoy, D. C. (1994). Power, repression, progress: Foucault. Lukes, and the Frankfurt school. In Foucault a critical reader (ed.) Hoy, C.D. Blackwell: Oxford.
- Kanwal, A. (2015). Rethinking identities in contemporary Pakistani fiction. London: Palgrave Macmillan
- Kelly, M. G. (2010). The political philosophy of Michel Foucault. Routledge
- Lagji, A. (2019). Waiting in motion: mapping postcolonial fiction, new mobilities, and migration through Mohsin Hamid's exit west, Mobilities, 14(2), pp. 218-232.
- LonÄÂarević, K. (2013). Foucault's genealogy as epistemology. Belgrade philosophical annual, (26), pp. 65-81.
- May, T. (1993). Between genealogy and epistemology: Psychology, politics, and knowledge in the thought of Michel Foucault. Penn State Press
- McPhail, K. (2001). The genealogy of methodology & the methodology of genealogy: Putting accounting into crisis. In The third Asia pacific interdisciplinary research in accounting conference, pp. 1-36.
- Mir, A. M. (2018). Refugee crisis. 03(1), pp. 15-16.
- Perfect, M. (2019). ‘Black holes in the fabric of the nation': refugees in Mohsin Hamid's exit west. Journal for cultural research, 23(2), pp. 187-201
- Prado, C. G. (2018). Starting with Foucault: An introduction to genealogy. Routledge.
- Pylypa, J. (1998). Power and bodily practice: Applying the work of Foucault to an anthropology of the body. Arizona anthropologist, 13, pp. 21-36.
- Rabinow, P. (1997). Michel Foucault: Ethics, subjectivity and truth. New York: The New Press
- Salahudeen, V. P. (2017). An analysis in the light of global migration crisis. An international refereed/peer-reviewed English e-journal, 3(4).
- Shamsie, M. (2017). How the West was one. Newsweek Pakistan, April 22-29, 2017.
- Shihada, I. M. (2015). The backlash of 9/11 on Muslims in Mohsin Hamid's the reluctantfundamentalist.International journal of humanities and cultural studies, 2(2).
- Smart, B. (1983). Foucault, Marxism & critique. London: Routledge & Kegan Paul.
- Tamboukou, M. (1999). Writing genealogies: an exploration of Foucault's strategies for doing research. Discourse: studies in the cultural politics of education, 20(2), pp. 201-217.
- Appadurai, A. (2006). Fear of small numbers: An essay on the geography of anger. Dukem University Press
- Aziz, A. (2018). Exit west. Pakistaniaat: A journal of Pakistan studies, 6.
- Bağlama, S. H. (2019). Mohsin Hamid's exit west: Co-Opting refugees into global capitalism, New middle eastern studies, 9(2), pp. 149-158.
- Berggren, A. (2016). Surveillance in nineteen eighty-four: The dismantling of privacy in Oceania.
- Bielskis, A. (2009). Power, history and genealogy: Friedrich Nietzsche and Michel Foucault. Problemos 75.
- Chambers, C. (2011). A comparative approach to Pakistani fiction in English. Journal ofpostcolonialwriting, 47(2), 122-134.
- Chambers, C. (2019). Making sense of contemporary British Muslim novels. Springer.
- Chambers, C. (2019). Making Sense of Contemporary British Muslim Novels. Basingstoke: Palgrave Macmillan.
- Cilano, C. N. (2013). Contemporary Pakistani fiction in English: Idea, nation, state. Routledge.
- Dreyfus, H., & Rabinow, P. (1983). Michel Foucault: Beyond structuralism and hermeneutics. With an afterword by Michel Foucault. Brighton, Sussex: The Harvester Press.
- During, S. (2005). Foucault and literature: Towards a genealogy of writing. Routledge.
- Felluga, D. F. (2015). Critical theory: The key concepts. Routledge.
- Foucault, M. (1977). Discipline and punish: The birth of the prison. New York: Vintage
- Foucault, M. (1978). The history of sexuality, Vol. 1: An introduction. New York: Vintage
- Foucault, M. (1988). Technologies of the self: A seminar with Michel Foucault. Amherst: University of Massachusetts Press
- Foucault, M. (2003). The essential Foucault: Selections from essential works of Foucault, 1954-1984.New York: The New Press.
- Gheorghiu, O. C. (2018). As if by magical realism: A refugee crisis in fiction. Cultural intertexts, 8(8), pp. 80-93.
- Gorman, D. (2014). Deconstructing frames: Difference in global Anglophone fiction after 9/11. (Doctoral dissertation, Royal Holloway, University of London).
- Gutting, G. (Ed.). (2005). The Cambridge companion to Foucault. Cambridge University Press.
- Hamid, M. (2017). Exit west. India: Penguin Random House.
- Hoy, D. C. (1994). Power, repression, progress: Foucault. Lukes, and the Frankfurt school. In Foucault a critical reader (ed.) Hoy, C.D. Blackwell: Oxford.
- Kanwal, A. (2015). Rethinking identities in contemporary Pakistani fiction. London: Palgrave Macmillan
- Kelly, M. G. (2010). The political philosophy of Michel Foucault. Routledge
- Lagji, A. (2019). Waiting in motion: mapping postcolonial fiction, new mobilities, and migration through Mohsin Hamid's exit west, Mobilities, 14(2), pp. 218-232.
- LonÄÂarević, K. (2013). Foucault's genealogy as epistemology. Belgrade philosophical annual, (26), pp. 65-81.
- May, T. (1993). Between genealogy and epistemology: Psychology, politics, and knowledge in the thought of Michel Foucault. Penn State Press
- McPhail, K. (2001). The genealogy of methodology & the methodology of genealogy: Putting accounting into crisis. In The third Asia pacific interdisciplinary research in accounting conference, pp. 1-36.
- Mir, A. M. (2018). Refugee crisis. 03(1), pp. 15-16.
- Perfect, M. (2019). ‘Black holes in the fabric of the nation': refugees in Mohsin Hamid's exit west. Journal for cultural research, 23(2), pp. 187-201
- Prado, C. G. (2018). Starting with Foucault: An introduction to genealogy. Routledge.
- Pylypa, J. (1998). Power and bodily practice: Applying the work of Foucault to an anthropology of the body. Arizona anthropologist, 13, pp. 21-36.
- Rabinow, P. (1997). Michel Foucault: Ethics, subjectivity and truth. New York: The New Press
- Salahudeen, V. P. (2017). An analysis in the light of global migration crisis. An international refereed/peer-reviewed English e-journal, 3(4).
- Shamsie, M. (2017). How the West was one. Newsweek Pakistan, April 22-29, 2017.
- Shihada, I. M. (2015). The backlash of 9/11 on Muslims in Mohsin Hamid's the reluctantfundamentalist.International journal of humanities and cultural studies, 2(2).
- Smart, B. (1983). Foucault, Marxism & critique. London: Routledge & Kegan Paul.
- Tamboukou, M. (1999). Writing genealogies: an exploration of Foucault's strategies for doing research. Discourse: studies in the cultural politics of education, 20(2), pp. 201-217.
Cite this article
-
APA : Sadiq, N., Saleem, A. U., & Javaid, S. (2020). Subjectivity, Power Affairs and Migration: A Foucauldian Analysis of Hamid's Exit West. Global Regional Review, V(I), 584-593. https://doi.org/10.31703/grr.2020(V-I).61
-
CHICAGO : Sadiq, Nayab, Ali Usman Saleem, and Sahar Javaid. 2020. "Subjectivity, Power Affairs and Migration: A Foucauldian Analysis of Hamid's Exit West." Global Regional Review, V (I): 584-593 doi: 10.31703/grr.2020(V-I).61
-
HARVARD : SADIQ, N., SALEEM, A. U. & JAVAID, S. 2020. Subjectivity, Power Affairs and Migration: A Foucauldian Analysis of Hamid's Exit West. Global Regional Review, V, 584-593.
-
MHRA : Sadiq, Nayab, Ali Usman Saleem, and Sahar Javaid. 2020. "Subjectivity, Power Affairs and Migration: A Foucauldian Analysis of Hamid's Exit West." Global Regional Review, V: 584-593
-
MLA : Sadiq, Nayab, Ali Usman Saleem, and Sahar Javaid. "Subjectivity, Power Affairs and Migration: A Foucauldian Analysis of Hamid's Exit West." Global Regional Review, V.I (2020): 584-593 Print.
-
OXFORD : Sadiq, Nayab, Saleem, Ali Usman, and Javaid, Sahar (2020), "Subjectivity, Power Affairs and Migration: A Foucauldian Analysis of Hamid's Exit West", Global Regional Review, V (I), 584-593
-
TURABIAN : Sadiq, Nayab, Ali Usman Saleem, and Sahar Javaid. "Subjectivity, Power Affairs and Migration: A Foucauldian Analysis of Hamid's Exit West." Global Regional Review V, no. I (2020): 584-593. https://doi.org/10.31703/grr.2020(V-I).61