GRR - Global Regional Review

REREADING SILKOS CEREMONIES AND AMERICAN HISTORY

http://dx.doi.org/10.31703/grr.2019(IV-I).12 10.31703/grr.2019(IV-I).12
Authored by : QasimShafiq , ShaheenaAyubBhatti , GhulamMurtaza

12 Pages : 104-111

References

Allen, Paula G. (1986). The Sacred Hoop. Recovering the Feminine in American Indian Traditions. Boston: Beacon Press. Bevis, W. (1987). Native American Novels: Homing In, Recovering the Word: Essays on Native American Merature, edited by Brian Swann and Arnold Krupat, Berkeley: University California Press.
Booker, M. K. (1996). A Practical Introduction to Literary Theory and Criticism. White Plains, New York: Longman. Cederstrom, L. (1982). Myth and Ceremony in Contemporary North American Native Fiction, The Canadian Journal of Native Studies, 2(2), 285-301, Retrieved from, Retrieved on March 2017. http://www3.brandonu.ca/cjns/2.2/cederstr.pdf
Cook-Lynn, E. (1995). Literary and Political Questions of Transformation: American Indian Fiction Writers. Wicazo Sa Review, (vol. 11, no. 1, pp. 46-51. JSTOR, www.jstor.org/stable/1409042.
Curtis, Edward S. (1922). The North American Indian, vol. 12. New York: Johnson, 1970 Reprint; originally published Cambridge, MA: Harvard University Press.
Deloria Jr. V. (1973). God Is Red: A Native View of Religion. Golden, Co: Fulcrum Publishing.
Deloria Jr, V. (2006). The World We Used to Live In: Remembering the Powers of the Medicine Men. Fulcrum Publishing.
DoÃ„ÂŸan, E. (2005). New Historicism and Renaissance Culture Ankara ÃƒÂœniversitesi Dil ve Tarih-CoÃ„ÂŸrafya FakÃƒÂ¼ltesi Dergisi, 45(1), 77-95. Retrieved from, http://dergiler.ankara.edu.tr/dergiler/26/1257/14461.
Eliade, M. (1963). Myth and Reality, translated by Willard R. Trask. New York: Harper and Row.
Eliot, T. S. (1964). Ulysses, Order and Myth. Forms of Modern Fiction, edited by William Van O'Connor, Bloomington: Indiana University Press.
Greenblatt, S. (1988). Representing the English Renaissance. Berkeley: U of California P.
Loftin, John D. (1995). A Hopi-Anglo Discourse on Myth and History. Journal of the American Academy of Religion, 63 (4), 677-693. Retrieved from www.jstor.org/stable/1465464.
Lundquist, Suzanne E. (2004). Native American Literatures: An Introduction. New York: Continuum.
Malotki, E. (1978). Hopitutuwutsi: Hopi Tales. Flagstaff: Museum of Northern Arizona.
Pulitano, E. (2003). Toward a Native American Critical Theory. Lincoln: University of Nebraska Press.
Shanley, Kathryn W. (1998). Writing Indian': American Indian Literature and the Future of Native American Studies. Studying Native America: Problems and Prospects, edited by Russel Thornton. Madison: The University of Wisconsin Press, 130-51.
Silko, Leslie M. (1977). Ceremony. New York: Penguin Books
Silko, Leslie M. (1981). Storyteller. New York: Seaver.
Slowik, M. (1989). Henry James, Meet Spider Woman: A Study of Narrative Form in Leslie Silko's Ceremony. North Dakota Quarterly, 57 (2), 104-20.
Todorov, T. (1975). The Fantastic. A Structural Approach to a Literary Genre, translated by Richard Howard. New York: Cornell University Press.

References

Allen, Paula G. (1986). The Sacred Hoop. Recovering the Feminine in American Indian Traditions. Boston: Beacon Press. Bevis, W. (1987). Native American Novels: Homing In, Recovering the Word: Essays on Native American Merature, edited by Brian Swann and Arnold Krupat, Berkeley: University California Press.
Booker, M. K. (1996). A Practical Introduction to Literary Theory and Criticism. White Plains, New York: Longman. Cederstrom, L. (1982). Myth and Ceremony in Contemporary North American Native Fiction, The Canadian Journal of Native Studies, 2(2), 285-301, Retrieved from, Retrieved on March 2017. http://www3.brandonu.ca/cjns/2.2/cederstr.pdf
Cook-Lynn, E. (1995). Literary and Political Questions of Transformation: American Indian Fiction Writers. Wicazo Sa Review, (vol. 11, no. 1, pp. 46-51. JSTOR, www.jstor.org/stable/1409042.
Curtis, Edward S. (1922). The North American Indian, vol. 12. New York: Johnson, 1970 Reprint; originally published Cambridge, MA: Harvard University Press.
Deloria Jr. V. (1973). God Is Red: A Native View of Religion. Golden, Co: Fulcrum Publishing.
Deloria Jr, V. (2006). The World We Used to Live In: Remembering the Powers of the Medicine Men. Fulcrum Publishing.
DoÃ„ÂŸan, E. (2005). New Historicism and Renaissance Culture Ankara ÃƒÂœniversitesi Dil ve Tarih-CoÃ„ÂŸrafya FakÃƒÂ¼ltesi Dergisi, 45(1), 77-95. Retrieved from, http://dergiler.ankara.edu.tr/dergiler/26/1257/14461.
Eliade, M. (1963). Myth and Reality, translated by Willard R. Trask. New York: Harper and Row.
Eliot, T. S. (1964). Ulysses, Order and Myth. Forms of Modern Fiction, edited by William Van O'Connor, Bloomington: Indiana University Press.
Greenblatt, S. (1988). Representing the English Renaissance. Berkeley: U of California P.
Loftin, John D. (1995). A Hopi-Anglo Discourse on Myth and History. Journal of the American Academy of Religion, 63 (4), 677-693. Retrieved from www.jstor.org/stable/1465464.
Lundquist, Suzanne E. (2004). Native American Literatures: An Introduction. New York: Continuum.
Malotki, E. (1978). Hopitutuwutsi: Hopi Tales. Flagstaff: Museum of Northern Arizona.
Pulitano, E. (2003). Toward a Native American Critical Theory. Lincoln: University of Nebraska Press.
Shanley, Kathryn W. (1998). Writing Indian': American Indian Literature and the Future of Native American Studies. Studying Native America: Problems and Prospects, edited by Russel Thornton. Madison: The University of Wisconsin Press, 130-51.
Silko, Leslie M. (1977). Ceremony. New York: Penguin Books
Silko, Leslie M. (1981). Storyteller. New York: Seaver.
Slowik, M. (1989). Henry James, Meet Spider Woman: A Study of Narrative Form in Leslie Silko's Ceremony. North Dakota Quarterly, 57 (2), 104-20.
Todorov, T. (1975). The Fantastic. A Structural Approach to a Literary Genre, translated by Richard Howard. New York: Cornell University Press.